The Telegraph has this article on Muslim students in Britain. I am wondering about the methodology employed in this YouGov poll (are they reputable in Britain?). In any case, I have it on good authority that British Muslims as a whole are a good bit more “conservative” (read: attitudinally belligerent) than we are here in the states. That doesn’t mean they are actually violent, but their worldview apparently espouses violence to a greater extent. This greater extent still being the extreme minority of the total Muslim population.
In any case, the Telegraph article is misleading and sensationalist. The article unleashes a barrage of numbers, all intended to be shocking and revolting to the average westerner, it seems. Let’s review the numbers in order of appearance:
40 per cent support the introduction of sharia into British law for Muslims.
Ok, “Shariah” is not a bad word people. You can’t just say “Jack supports Shariah!” and then assume, therefore, anything in particular about Jack, such as his level of conservatism, extremism, predisposition towards violence, etc.
Shariah encompasses a wide range of ethical and legal standards that must be understood before they can be evaluated. And they are certainly not, for any one with a background in law or history, barbaric. Like any field that has been around 4 times as long as the United States, the analysis of Islamic Law takes a deep and nuanced approach. Further, it is my understanding that different religions’ family-laws for divorce and inheritance have already permeated British Law and have certainly permeated the laws of other secular countries (Malaysia and India to name two), to most people’s satisfaction (but also with many similar practical difficulties to Common Law or American Law).
In short, before emphasizing this 40% minority interested in Shariah, it is important to actually define for us and for the respondants what “Shariah” means and what it entails in terms of family law, treatment of women, crime & punishment, and all those hot-button issues. So I am stamping this statistic:
Because it doesn’t mean anything in its current form, and yet somehow buoy’s the article’s thesis that British Muslims are “the other.”
a third back the notion of a worldwide Islamic caliphate (state) based on sharia law
Ok, once again, this means nothing. “Caliphate” is not a bad word. I reclaim the word “Caliphate” for the good-guys. Done.
What does it mean to me? Economic bloc. International-aid conglomerate. Islamic Banking partnership. Caliphate in the modern context probably just means a loose political and close-bound economic partnership for the advancement of common interests. Those interests might be: ending homelessness and governmental corruption. Or: insuring high educational standards and women’s rights. How likely is that given the political landscape? How likely is it that a black man will win this November’s election. Unheard of and yet likely.
But at very least, once again, define the terminology before conning your respondents and scaring your readership.
This statistic gets a:
40 per feel it is unacceptable for Muslim men and women to mix freely
This statistic does not get a fail. Through all the sensationalism, there is actually something here. Muslims have yet to seriously consider what is at stake when they choose to mix or not mix. Few nonMuslims challenge the norm of abstinence prevalent amongst Muslims and integral to Islam, but when it comes to protecting this value both Muslims and nonMuslims seem quite unsure about the appropriate extent to which this norm must be structurally protected. I haven’t got any answers, only questions.
Does it hurt the internal Muslim economy when men and women don’t allow any significant mixing? I would assume yes, due to inefficiency and the restricted flow of ideas and creativity.
Does the single population suffer from a lack of mixing in terms of developing emotional maturity, evaluating prospective partners (“partners” to use the American vernacular, “spouses” to use the American-Muslim vernacular), and establishing personal and career networks? Almost certainly.
Do strict rules regarding mixing short-change women in educational, work, and religious settings? Often if not always.
Does mixing interfere with other Islamic values such as celibacy and modesty (here modesty, as opposed to salaciousness)? Believe it or not: often. If not always.
These are serious questions that ought to each be addressed–and I have no idea whether there is some kind of “mixing utility” that can be established to compare the spiritual or logistical value of any of these things.
24 per cent do not think men and women are equal in the eyes of Allah
Ok seriously? I just don’t even get this one. I grew up hearing that heaven is at the feet of Mothers. I don’t know what these kids grew up hearing. But 24% is a lot. Either we have a serious issue with these kids’ upbringing or we have a serious issue with this survey and its methodologies. Unfortunately, I tend to fear it is the former.
a quarter have little or no respect for homosexuals.
Islam does not condone homosexuality. In fact, Islam condemns homosexuality. But this is not something to be hurtled at western society, as an insult or anything else. This is something that Muslims, if they choose to follow the norms prescribed by the religion, adopt for their own lives. This issue is much bigger than the paragraph I will give it. Suffice it to say, that in my understanding, disliking a lifestyle for oneself does not entail disrespecting someone else on account of their choice. And even preferring something for someone else wrt their lifestyle-choices does not entail disrespect for them. It may be that a given Muslim dislikes homosexuality for himself. It may be that Muslims even pass into a prescriptive role and feel that they know better for someone else (whether they actually know better is completely immaterial). Preferences and prescriptions such as these are not foreign or even blameworthy in our society. The question is whether these preferences and prescriptive ideologies translate into a lack of respect.
This survey purports to have the answer. I am doubtful, however, that they have approached with the proper nuance in posing this question.
This stat gets a:
32 per cent said that [killing in the name of religion] was [justified]
Here we run into another huge problem: more poorly defined terms. Are they talking about Jihad? What does it mean to kill in the name of religion? Does this include self-defense? Because that would be considered both Jihad and killing in the name of Islam in my book. Or is this supposed to mean “honor-killings” and all of that abhorrent filth. This stat gets a “meh” because 32% is a high enough percentage for me to kind of wish that the question and response were well articulated so I could make something out of it. 4% apparently also believe killing is ok to “preserve or promote” religion. Really? OR? So defending oneself against attack is suddenly in the same question as the Spanish Inquisition? This stat obviously gets a “fail” in addition to the “me” because it simply doesn’t mean anything and is borderline perverse in terms of its academic nonrigor.
Also the study says that Islamic Activism is a gateway drug to Islamic extremism. I couldn’t be bothered to insert another “fail” jpg here. The reporting on this study means less than nothing. However, if someone actually did a good analysis of Muslims and parlayed that analysis into useful, community building, introspective discourse I would be ecstatic. Hey, anyone who’s interested can write a quick message to the editors over at the telegraph and tell them that, if they are interested in doing a balanced and not-complete-nonsense look into British Muslims, we have some contacts on that side of the pond and would be happy to help elevate their articles from “rubbish” to at least “worth-reading” or maybe even “insightful”.



